The Appeal of Idolatry

Jeremiah 10:3–5 A tree from the forest is cut down and worked with an axe by the hands of a craftsman. ⁴They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move. ⁵Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good.”

“Idolatry, ancient and modern alike, consists in trusting some substitute for God to serve some uniquely divine function… Why do people choose the substitute over God himself? Probably the most important reason is that it obviates accountability to God. We can meet idols on our own terms because they are our own creations. They are safe, predictable, and controllable; they are, in Jeremiah’s colorful language, the “scarecrows in a cucumber field” (10:5). They are portable and completely under the user’s control. They offer nothing like the threat of a God who thunders from Sinai and whose providence in this world so often appears to us to be incomprehensible and dangerous. People who “remain in the center of their lives and loyalties, autonomous architects of their own futures,” Keyes argues, thereby avoid coming face to face with God and his truth. They need face only themselves. That is the appeal of idolatry.”
– David Wells, God in the Wasteland (Eerdmans 1994)